Emil Holub's second volume opens with a departure from Dutoitspan and immediately immerses the reader in the practicalities of travel: crossing the Vaal, noting graves in the Harts River valley, and recording a royal crane's nest. The catalog subjects—South African travel and hunting—are present, but the excerpts reveal a narrative equally concerned with political maneuvering and ethnographic detail. Holub's account of the elephant hunt at Sesheke, for instance, is less about the chase than about the tense negotiations with King Sepopo, who is described as "accustomed to consider all elephants as his own property." The text balances natural history with the social dynamics of colonial encounter, offering a view of 1870s southern Africa that is both observational and personal.

Politics and Protocol at Sesheke

The excerpts from Chapter VII show Holub navigating the court of King Sepopo with evident caution. He describes the king's "hypocrisy and deceit" and notes that Sepopo expelled a rival from the throne. The elephant hunt, long anticipated, becomes a stage for political theater: the king distributes powder and shot from his courtyard, while English traders, having "submitted to be fleeced by him," remonstrate when excluded. Holub deliberately refrains from joining the hunt, fearing it might arouse suspicion about his expedition's intentions. This restraint highlights the delicate balance between observation and participation that defines his narrative. The episode reveals how hunting, cataloged as a subject, is inseparable from the power structures of the region.

Animal Life and Hunting Practices

Holub's descriptions of wildlife are precise and grounded in practical experience. He notes that the muscles of the neck are "more strongly developed" in a particular antelope species, based on a specimen with ten bullets in its body. The text also records specific hunting methods: poisoning jackals, using assegai traps, and waiting for lions. The elephant hunt itself is described in terms of logistics—canoes, contingents of Mankoë and Mabundas, and the king's band. Yet Holub also observes animal behavior, such as elephants' holes and trees damaged by elephants. These details align with the catalog subject of hunting but extend into natural history, offering a record of species and practices that is both scientific and anecdotal.

Daily Life and Cultural Encounters

Beyond hunting, Holub documents the customs of the people he meets. He describes Madenassana manners and customs, Masupia graves and huts, and Barolong weddings. His evenings are spent with a trader named Westbeech, where he "tried to converse with the natives" and gathered particulars about their ways. A notable figure is Uana ea Nyambe, "the child of God," a Marutse who prides himself on wisdom and is consulted by Sepopo. These encounters are woven into the travel narrative, showing how Holub's research depended on local intermediaries. The catalog subject of travel is thus enriched by ethnographic detail, though the excerpts provide only fragments of these cultural observations.

Readers should approach this volume as a layered document: it is a travelogue, a hunting diary, and a political report, all filtered through Holub's perspective as a European scientist. The excerpts suggest that the full text contains more ethnographic and natural history material than the catalog subjects imply. Pay attention to the role of translators and intermediaries, and to the tensions between Holub's scientific aims and the realities of colonial power. The map and illustrations mentioned in the front matter may also clarify the geography described.